David Mitchell
Joe,
You made a couple of exellent comments about "Rome" and celibacy. - a favorite topic of mine. It might be worth recalling that celibacy was not required by the Church until about the year 1,000 or 1,100. And it was not ended for the reason so often given by today's clergy - that it is to mirror Christ's celibacy.
Correct me if I'm wrong, (it has been many years since I read up on this bit of history) but mandatory celibacy was begun in those middle age times to end the growng problem of nepotism.
That married clergy would own the church property, and pass it on to their heirs (usually the oldest son) grew into a problem of powerful men and property ownership that was corrupting the Church. In some cases Bishops became princes and owned vast land holdings - whch needed to be defended by armies - which cost fortunes to support, and created political problems far outside the realm of the intent of the Faith.
Being invloved in an Anglican parrish for 18 years has given me a great exposure to the potential of the married pastors. They are every bit as spiritual and devout (maybe more so in my local parish) as celibate priets, and possess a somewhat more practial view of family life. And I cannot accept any opinion that wants to place "married" beneath celibate on some moral scale.
I understand that the Greek Orthodox church has a remarkably sensible slolution to the issue. They accept married or ceibate candidates for the priesthood, but require that they make the choice before ordination. I remember hearing stories of the Bishop of the Greek Orthodox Columbus diocese. He had children and grandchildren, and was widely respected and beloved by all.
And finally, Your comment about the Church going "Eucharist-less" before allowing married priests is a very incitefull and vallid question. How bad does the situation have to get before they recognize it.
|