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07/07/21 01:20 PM #9607    

Timothy Lavelle

Oh my gawd Mike...

PA system screams "I wanna ba a demon, I wanna be a demon, I wanna be a demon!" Please accept my application for permanent alternate in the coming Demonscape. If I could get a double helping of castigation with that please? Love me some fresh castigation. 

Richard Prior. So funny, so straight forward "unapologetic black man in your face" sort of humor when I was so ready to laugh at anything that went against my bigoted upbringing.

BUT...Bob Newhart. One of the funniest twisted wits ever. He changed humor a bit when he told a story about an infinite number of monkeys pounding on an infinite number of typewriters. How they would eventually type out every famous line ever spoken. 

"To be, or not to be. That is the gazilnernplatt." 

One word makes all the difference in the world.

It's not about policy for most folks Jim and you never seem to get that. It is about the change of one word. It could now be President Gazilnernplatt and we would still be happier than we were. 

To gripe about inflation! Why not just moan about the weather? 


07/07/21 02:09 PM #9608    

 

John Maxwell

A mortician once told me he always ties the shoelaces together of the departed just in case there is a zombie apocalypse. She thinks it will be hilarious.

07/07/21 03:16 PM #9609    

 

Michael McLeod

So...as long as they aren't buried in their loafers we're cool. 

 


07/07/21 08:00 PM #9610    

 

David Mitchell

Tom McKeon is much more in Elsa's path. He told me this morning it's not all that much. Up here we're starting to get wet and more of that on the way. But we need very drop.


07/07/21 09:42 PM #9611    

 

James Hamilton, M. D.

Tim,

"It's not about policy for most folks..."  Really? Hmmm, I must not be in with the in crowd or maybe with the "woke crowd". That's got to be it! Because I am not "happier than we were", at least with the direction in which current "policies" are taking our country. Otherwise, I'm a pretty happy guy!

Perhaps I should join "most folks" and find what their happiness is all about! 

Jim

 

 


07/08/21 01:31 PM #9612    

 

Michael McLeod

In fairness, Jim, under ordinary circumstances someone who says they want to discuss policy and not personality is announcing that any conclusions they come to or arguments that they make will be rational ones. But under the cirumstances it can be interpreted as a feint, a dodge, a way of ignoring the elephant in the room (points to the writer for double meaning there) in the form of  a divisive, hatemongering, personality-cult figure that put our democracy in jeopardy -- from start, when there was serious discussion in high places about keeping him at a distance from the nuclear-war trigger, to finish, when he set up a mob scene that will go down as one of this country's most dangerous and humiliating black eyes and persists to this day in the form of a Big Lie that continues to weaken and divide the national psyche. I'm having my students write their final term paper about conspiracy theories  -- from q-anon tripe to flat-earthers - and the mass-hysteria they can cause among certain populations. 

So I think that's what may have been on Tim's mind.

I'll talk policy with you, sure, but forgive me if I spend a great deal of time worrying about the kind of deceptiveness I see in the republican smear campaign that relies on misconstruing ongoing racial issues, tinkering with voting rights, and going along with the Big Lie. Trump used to say he inherited a big mess when he got to the white house. Whatever it was it had nothing on the dumpster fire he left behind. I'd say Biden's done a damn good job of contending with it. 

But more to the point you bring up: No chance for you at the cool kid's table.

You're still welcome to sit over her with me and the nerds. 


07/08/21 02:26 PM #9613    

 

James Hamilton, M. D.

Mike, 

​​​​Conspiracy theories - very interesting topic for your students final term paper. Maybe some student will write about the Russian Collusion, one that was so prominent over an entire administration. Could that student be eligible for an"A"? 

Jim 


07/08/21 02:35 PM #9614    

 

Michael McLeod

Jim:

If they can run it down as a conspiracy theory, hell yes. However it may sound I keep politics at bay in the classroom. The sources they use are peer reviewed studies by sociologists and psychologists and though some of the studies reflect politics the root causes of buying into flat-earther type of group think are broader in scope, rooted in how some people try to cope with the growing complexities and dangers of a modern world and the panoply of social media news sources.

 


07/08/21 10:16 PM #9615    

 

James Hamilton, M. D.

Mike, 

Kudos for keeping politics out of the classroom! I would think in this day and age, that would be a difficult task.

I know that whenever I taught at our Army Hospital treading lightly on controversial topics was imperative. But then, there used to be limited political controversies in medical issues. However, at a college, even the nearby Air Force Academy, that is not the case. You may have seen the news reports (front page headlines in our Colorado Springs Gazette today) about the civilian political science professor at the AFA who is promoting teaching CRT to the cadets.

Politics permeates just about everyhing today. Good luck with your class! 

Jim 


07/08/21 10:49 PM #9616    

 

John Jackson

I’ve been absent from the discussion lately, but after fortifying myself with a few Rusty Nails (way better than Prevagen for clearing the mind!) I have to speak up.

I’ve held my tongue  because I’ve been busy but mostly because I thought the cult of  Trump might start to fall apart after the election.  Instead I’ve been utterly bummed out by the fact that the Republican Party has not regained at least some semblance of rationality – after all, we Dems need a credible opposition party to hold our feet to the fire and keep us from going too far.

I naively thought that after Trump’s appallingly undemocratic and naked post-election power grab (aided by the now disbarred crazy uncle Rudy Giuliani and the mindlessness of Fox News) was quashed by every federal and state judge (including numerous Trump appointees at the federal level) we might more or less return to our traditional democratic ways.  But, to my disappointment, the Republican Party has doubled down and, in a naked display of racism, is trying to cling to power by making it difficult for those who disagree with them  to vote.  We had a civil rights movement in this country 60 years ago, in part about this issue (and long before Critical Race Theory, Jim), and now it looks like we’re back to square one.

But thanks, Jim, for bringing up the conservative buzzword du jour of CRT (discussed endlessly, and mindlessly, on Fox News).

I also have to say I think Mike’s earlier post today (#9612) really hit the nail on the head.

And, MM, regarding your post 9598, I think most of us would agree that “individual responsibility and personal freedom” are apple pie concepts that no one disputes – so not a very useful basis for discussion.  So  I have two questions:

1.  How does your (and today’s Republican Party’s) extreme concept of individual responsibility square with the Gospels - do you read the Sermon on the Mount as telling the meek and persecuted that they need to buck up and pull themselves up by their bootstraps?   And how do you reconcile your view with more than a hundred years of Catholic teaching on social justice as embodied in numerous encyclicals?

2.  Are you OK with “individual responsibility and personal freedom” when it comes to abortion?  I ask this question as someone who is uncomfortable with abortion but not as comfortable as you with banning it outright.         

 


07/09/21 06:11 AM #9617    

 

Michael Boulware

I would like to comment about the coutesy displayed by my fellow class mates. Jim, Mike, Mary Margaret, Tim, and Dave all have varying points of view and explain them without attacking each other. I look forward to reading what you have to say.


07/09/21 08:16 AM #9618    

 

Michael McLeod

Thanks Mike. I actually have been needlessly snarky on numerous occasions and  in truth half the time I look like I'm being courteous I'm faking it. Gotta work on expanding the better half.

Here's some more food for thought. A recent essay that resonated with me given my privileged upbringing. If nothing else I've always loved that famous third-base quotation. 

 

Like a lot of white males, I read Ayn Rand’s bestselling novel Atlas Shrugged when I was 18. And like a lot of white males, Atlas Shrugged turned me into a huge jerk for a couple of months.

Atlas Shrugged, which was published in 1959 and came in second only after The Bible in a Library of Congress survey of influential books, is a 1,200-page sci-fi novel about what would happen if all the “makers” in the world were to go on strike. The mysterious hero of the book, John Galt, encourages captains of industry, inventors, and other heroes of capitalism to join him in a secret utopia hidden in Colorado called Galt’s Gulch. The rest of the world — populated only by collectivists, politicians, and other assorted “takers” — quickly begins to fall apart without them.

Atlas Shrugged serves as a page-turning enticement to Ayn Rand’s philosophy, Objectivism, which is based on the idea that selfishness should be the guiding virtue for all mankind. (If you think I’m overstating or mischaracterizing her message, please note that Rand literally published a non-fiction book titled The Virtue of Selfishness.)

Self-interest, Rand argues, is the best motivation for economics, finance, politics, and basically all of humanity’s pursuits. Putting others first, she argues, means that everyone finishes last.

Rand’s simplistic Objectivist worldview couldn’t be better designed to appeal to sheltered middle-and-upper-class suburban white boys like me — the kind of people who, in the immortal words of Barry Switzer, were born on third base and thought they hit a triple.

For kids like me at the time, Rand’s message that we earned every piece of wealth that we inherited was a comforting one, and it pleased our egos by centering us as masters of the universe who deserved our elevated perch.

Thankfully, it didn’t take me too long to shake off the themes of Atlas Shrugged. As soon as I befriended people who were not suburban white dudes, and once I understood that they had to work five times as hard to enjoy half of the privilege that I enjoyed, I realized that Rand was singing a heroic ode to the comfortable. With the application of a little bit of empathy and life experience, her philosophy fell apart.

But plenty of powerful adults still subscribe to Rand’s philosophy. Former Speaker of the House Paul Ryan has spoken often, and lovingly, about the impact Rand had on his life. Former Fed Chair Alan Greenspan was a Randian acolyte, along with both Ron and Rand Paul. Some of Silicon Valley’s most powerful players, including Peter Thiel and Travis Kalanick, have praised Rand.

Her writing to this day informs a particularly virulent form of conservative thought — fiercely libertarian, aggressively anti-government, blindly in favor of handing power to corporations.

In a recent episode of Pitchfork Economics, Nick Hanauer and David Goldstein talked with celebrated evolutionist David Sloan Wilson about his debut novel, Atlas HuggedHugged rebuts the claims of Shrugged using Sloan’s unparalleled understanding of evolutionary biology, which reframes humans as cooperative and community-minded animals and not mono-maniacally selfish actors.

And for a ripped-from-the-headlines example of why humans are absolutely not the sociopathic strivers of Rand’s fiction, look no further than the pandemic. How would Galt’s Gulch have responded last year when COVID-19 arrived?

To begin with, none of Rand’s rugged individualist protagonists would abide by a mask mandate. They loathe government regulations of all types, and since mask-wearing protects other people as much as it does the person wearing the mask, it violates Rand’s primary directive of selfishness above all else. The same goes for six-foot social distancing rules.

So already, Galt’s Gulch looks like a petri dish for coronavirus. Rand envisioned her utopia as a haven for CEOs and presidents of big manufacturing firms, and the average age of CEOs in America has climbed in recent years to just under 60 years old. Given that 95% of all coronavirus deaths have been in people over 60 years old, the survival rate for Galt’s Gulch isn’t looking great.

I hear the protests now: “But surely these unfettered capitalists would be able to buy or manufacture ventilators to keep those infected CEOs alive?”

Probably not.

If you recall, ventilators were in high demand in the early days of the pandemic, and then-President Trump had to use powers of government to force General Motors to manufacture them — a gross violation of Rand’s philosophy.

And the global supply chain was completely broken in those early days, meaning all the money in the world couldn’t get ventilators or the parts to manufacture ventilators to Galt’s Gulch in time to save those poor sickened Objectivists.

Then consider the fact that Galt’s Gulch likely has no public health department to inform the populace about at-risk behaviors and demographics, no way to direct private business in ways that benefit the public good without massive price-gouging, and no tax dollars to support people who lose their jobs because of the pandemic, and John Galt’s utopia is starting to look a lot like The Hunger Games.

There’s a reason why libertarians have been so quiet since COVID arrived on our shores a year ago, and why Republican hyper-conservatives were bleating about Dr. Seuss and Mr. Potato Head when Democrats were passing an incredibly popular pandemic relief package.

The pandemic is proof of the single inescapable fact that destroys Ayn Rand’s philosophy: We live in a society, and nobody is truly a self-made master of their own destiny. The sooner we understand the American ideal of sovereign individualism is the stuff of science-fiction, the faster we can get to work building a world that’s better for everyone.

Originally published at https://www.businessinsider.com on May 21, 2021.


07/09/21 10:19 AM #9619    

 

James Hamilton, M. D.

Mike B.,

Thank you, Mike. Although I occasionally resort to some "gentle sarcasm" I find no joy in using demeaning terms for those with whom I disagree, including public figures. 

Jim 

 


07/09/21 10:45 AM #9620    

 

Michael McLeod

In the meantime Mike - here's a pretty good picture of me in retirement:

 

https://www.facebook.com/TheMeadowsgreyhounds/posts/2724604114270076


07/09/21 11:59 AM #9621    

 

Mary Margaret Clark (Schultheis)

John, first I will take your question of how I understand individual responsiblity and personal freedom in relation to the abortion issue.  As someone who answered a 24 hour crisis pregnancy hotline twice a month for twenty years, I have confronted this issue head on.  The most basic question that demands an answer is.....when does science say that human life begins?  Then we must ask, is that life not a completely and totally separate human being from the mother in whose womb it resides?  Once those questions have been answered, then the only question left to ask is, when does a life that is voiceless, dependent and completely innocent deserve the total protection of society?    

Regarding how do I reconcile my political  views with the Catholic doctrine of social justice, unfortunately, I can not do this comprehensive topic the "justice" :) it deserves, I will instead point you to this article on the topic. As the author states, he does not have all the answers, none of us do.  But we can find a foundation from which to build our views upon and then discuss and debate to arrive at potential solutions.  In the matter of abortion, however, the first and most important right of God and man, is the inalienable right to life and that should never be abridged.

https://www.catholic.com/magazine/print-edition/social-justice-isnt-left-or-right


07/09/21 02:31 PM #9622    

 

David Mitchell

Oohh, CRT, Abortion, Individual rights - I so want to wade - no, dive head first into this chat but have limited time right now. 

I just want to ask your prayers for Tess McKeon, who recenlty had a (corrected) bad fall and injured herself pretty seriously. Tom and I have been texting each other as the storm passed by us both (we got it a lot worse than he did) and he just told me this about Tess this morning.  

I can't resist sharing this little anecdote about those two.

As we got into about the middle of high school, Tom and I had become best friends. At the start of our junior year, my dad insisted I take typing. I put up a bit of a fight. "I don't want to take typing. Typing is for girls". Spoiler alertI lost that argument. So here I am in typing class, where you will recall, we all sat in two's, immediately clsoe to your tying "partner". My partner was this cute new girl from Toledo. She was blonde, and very sweet, and her name was Tess.

Wow, I thougth - she's cuuuute!  We chatted every day and I got really interested. Meanwhile my best buddy, Tom, was handing me notes to give to her. He shared my taste in cute girls. It was rapidly comming to a head between he and I, and I asked her out. We dated seriously for most of that year before she asked to date other guys. I was heartbroken. But at that time, the other guy was not Tom, it was several others.

For years after that, I held the guilty thought in my head that I had come between those two, even though they were both married to others. It was just before our reunion (20th, or 25th?), that I learned that they were writing to one another after each one had been divorced, and were about to see each other at the reunion for the first time in years. When I learned that I was so excited (I think it happened when Tess - and somebody else  in our class - walked into my antigue shop in Short North). The rest is history.


07/09/21 10:40 PM #9623    

 

John Jackson

MM, regarding abortion, I would say that the answer to your first question “when does science say that human life begins’ has an answer that is very grey (although I realize others to the left or right of me would say the answer is black or white).  But the reason I raised the issue is that conservatives throw out ideas like “individual responsibility and personal freedom” (or, most nebulous of all, critical race theory) without defining in concrete terms what they mean.

I think your position on abortion is in conflict with an unfettered concept of “individual responsibility and personal freedom” but I‘m sure you would respond (rightly) that personal freedom has its limits.  Although my own take on abortion, in light of the uncertainty about when a human life begins, puts me somewhat to the “left” of you (but not nearly as far to the left as you might think) I respect your position and think this is an area where at least I am willing to agree to disagree.

On the other topic, I read the article you referenced and remain utterly unconvinced that the core issues that drive today’s Republican party are in any way compatible with Catholic teaching on social justice over the past century.  I hardly consider myself a socialist, but, like it or not, the teachings of the Church you embrace are far more socialist than anything we Dems can imagine.


07/10/21 02:09 AM #9624    

 

David Mitchell

MM and John,

That is, if you are suggesting that the teachings of the Catholic Church are the same as the teachings of Jesus Christ, which I don't completely agree with. One is a worldly institution made of mostly elderly Italian men who make rules, intended mostly to control a (deliberately) uneducated population of Western Europe for a few thousnad years, the other is about the desire of Christ Himself to have a personal relationship with us and let us discover the healing power of His love. 

But as for the miracle of human life, I belong to the camp who beleives it begins at conception, when that intial reaction is sparked by the union of the sperm with the egg. I personally have a hard time grasping any other "scientific" explanation.

 

p.s.

Be careful about how you use the term "Social Justice". Remember, the all-knowing Glenn Beck himself called on Catholics (on his radio show a few years back) to report any priest who used the term "social justice" to their bishops.  

 


07/10/21 10:45 AM #9625    

 

James Hamilton, M. D.

This Magic Moment

For most of my adult life I have been involved in the science of life. It is intriguing how and when life began on earth and there are various theories, backed by science, as to those issues. 

The age of earth is approximately 4.5 billion years and "soon" (in geologic time frame) after that life forms began to appear. Those first forms were single celled microorganisms, possibly cyanobacteria, which showed up about 3.5-4 billion years ago. Actually some fossil records of their secretions have been found in areas that are now Greenland and Australia. Viruses, which need to have a host organism (bacteria on up) most likely occurred a short time later. Evolution marched forward.

But the question being discussed on our Forum now is "when does an individual human life begin?". My belief is that starts at conception, the "Magic Moment". Even if we leave religion out of the discussion, science itself tends to support that.

The attached link is a statement from the American College of Pediatricians, updated in 2017, which goes along with my thoughts on this issue. It is not very long so I hope many will take the time to read it.

Now, if you can get rid of that "ear worm" of Jay and the Americans singing "This Magic Moment" go ahead and click on the link!

 

https://acpeds.org/position-statements/when-human-life-begins

 

Have a great weekend,

Jim

 

 

 

 


07/10/21 11:13 AM #9626    

 

Michael McLeod

Yep: speaking of witch hunts,  the misappropriation, demonizing and exagerration of that term, "critical race theory," which is actually a heretofore obscure debate by legal scholars, is right up there with the fantasy they're still plugging away at about the election.

And the horror of it is: it's working.


07/10/21 01:16 PM #9627    

 

David Mitchell

Still hoping to get back to CRT, but short on time.

Meanwhile, am I to understand that the ongoing comedy being called the Arizona "recount" (the third, if my count is correct), being conducted by a looney tunes company who's owner tweets conspiracy theories, and bitterly criticized by the all-Republican Maricopa County Commissioners as a sham and a joke, will be followed by yet another count, conducted by the Arizona senate? Somebody help me out here. Am I hearing this right?

Oh, and this only adds to the farce. Did you all see where a contingent of Wisconsin lawmakers were visiting the Arizna recount site - at Wisconsin taxpayers cost!

Surely the idiots are running the asylum.


07/11/21 09:24 AM #9628    

 

Michael McLeod

The Beguiling Legacy of “Alice in Wonderland”

A new exhibition explores the book’s long afterlife.
Illustration of Alice wearing a crown in front of a green lawn with flowers
The origins of Alice’s tumble into Wonderland are explored in an exhibition at the Victoria and Albert Museum, in London.Art work by Peter Blake / Courtesy Victoria and Albert Museum

Lately, when I can’t sleep, I take a book to the sofa and turn on a reading lamp. Insomnia is lonely—and often infuriating—and it’s a comfort to look at words on a page. Generally, the duller the words the better. In the long predawn hours, I’ve read histories of very old buildings; minor gods; remote, half-forgotten conflicts—and retained practically nothing. But retention is not the point. If you wait long enough—if you are tired enough—something magical will unfold. The sentences will begin to bend and blur together. They will filter into your dreams in surreal, and not unpleasant, ways. At a certain hour, reading becomes a psychedelic experience.

This is especially true of Lewis Carroll’s still trippy “Alice’s Adventures in Wonderland,” from 1865, and its even odder sequel, “Through the Looking-Glass, and What Alice Found There”—both of which I’ve been reading late at night. In the morning, when other books have had their coffee and sobered up, Carroll’s works remain dreamlike and stubbornly nonsensical. “Down, down, down. Would the fall never come to an end?” Carroll writes, as Alice plunges down the rabbit hole. The hole is lined with shelves (naturally), and she plucks a jar of orange marmalade from one as she passes. “I wonder if I shall fall right through the earth!” she frets. “How funny it’ll seem to come out among the people that walk with their heads downwards!”

The origins of Alice’s tumble into Wonderland and its long cultural afterlife—everything from Carroll’s tentative first sketches to cheery, Alice-themed advertisements for Guinness and tomato juice produced a hundred years later (“Welcome to a Wonderland of good drinking!”)—are the subject of a beguiling new exhibition, “Alice: Curiouser and Curiouser,” at the Victoria and Albert Museum, in London. I visited recently. Slipping inside a museum after months of the U.K.’s strict lockdown felt, even masked and distanced, like a revelation; everyone there was buzzing. The show begins down, down in the vast subterranean space of the Sainsbury Gallery, inside a room filled with the sounds of oars hitting the water. It is meant to evoke the now famous day that Charles Lutwidge Dodgson, who later adopted the pen name Lewis Carroll, rowed up the Thames with his friend Robinson Duckworth and the three Liddell sisters, who were neighbors of his: Lorina, Alice, then ten, and Edith. The legend goes like this: one blazing-hot day on the river, the children demanded entertainment and Dodgson obliged, spinning a fantastical tale as they went along. (The real story may be less neat: the weather on July 4th, 1862, the day of the boat trip, was “cool and rather wet,” according to some sources.) Alice asked Dodgson to write the story down for her, and, on Christmas, 1864, he handed her the finished manuscript, then called “Alice’s Adventures Under Ground.” He was meticulous; it had no mistakes. The last page featured a small photo of Alice’s face and, underneath, a portrait of her that Dodgson had drawn by hand.

Dodgson’s original manuscript, on loan from the British Library, is a strikingly beautiful and strange object, the cover decorated with a border of unruly wildflowers, like an overgrown garden. Carefully hand-lettered and illustrated by Dodgson in fine, spindly pen, the care he has taken in weaving the drawings into the minute text is evident. (“What is the use of a book,” Alice wonders early in the tale, “without pictures or conversation?”) The dedication, embellished with curling green vines, reads, “A Christmas Gift to a Dear Child in Memory of a Summer Day.” When I saw the show, which runs until the end of December, the little book had been flipped open to reveal a page featuring one of Dodgson’s illustrations of Alice. In the story, she has just eaten a mysterious cake (there’s a card on top, and “the words ‘eat me’ were beautifully printed on it in large letters”) and she finds herself stretching upward, her neck elongated, almost beyond the confines of the book, “like the largest telescope that ever was!” “Curiouser and curiouser!” she says.

Curious would be the way to describe the Victorians of Alice’s day. The show’s curator, Kate Bailey, has evoked the era’s flurry of discovery and industry, its devotion to science and progress, with a carrousel of delightful oddities: an eighteen-fifties kaleidoscope, an unwieldy folding-box camera of the kind Dodgson used, the skeleton of a dodo. There’s an accordion-like paper model of Hyde Park’s “Great Exhibition,” a manufacturing-and-design showcase that blew everyone’s mind in 1851. (Dodgson called it “a sort of fairyland.”) There’s a fascination with childhood on display as well, which seems to have started at the top, with Queen Victoria, who had nine children; a sepia-colored photograph shows a placid child balanced on her lap. “Attitudes towards childhood changed in the 19th century,” the explanatory text reads, “moving away from puritanical ideas of original sin towards associations with freedom, creativity and innocence.” The Victorians were “preoccupied and fascinated by childhood, and by the child,” Bailey told me, recently. “That was the moment where children’s literature emerged.”

The real Alice Liddell was the daughter of Henry Liddell, the dean of Christ Church college at Oxford University, where Dodgson taught mathematics. Early in the show, there’s an arresting photo of Alice taken by Dodgson, in 1858. She’s seated in profile and dressed like a Victorian doll: ruffled sleeves, dark bob. She looks serious and maybe a little impatient. In the course of Alice’s lifetime, Dodgson photographed her many times. He lived next door—his study overlooked the garden where she played with her sisters—and was a frequent visitor at her family’s home. He was obviously smitten, perhaps inappropriately so, though the nature of Dodgson’s relationship with Alice is not something that the exhibition investigates. (There is no clear evidence that Dodgson crossed the line, just lingering suspicions). A single placard under a photograph of the Liddell sisters reads, “Today Dodgson’s close friendship with Alice Liddell would be scrutinised, but in Victorian times it was not viewed as inappropriate for a man to befriend a younger girl.” Bailey told me that she wanted to make a show about the “impact and legacy of the books, as opposed to really scrutinizing the biography of Lewis Carroll.”

View of the installation featuring several mannequins in Alice in Wonderland themed costumes
The exhibition features several mannequins displaying “Alice in Wonderland”-themed costumes.Photograph courtesy Victoria and Albert Museum

From a darkened room steeped in Victoriana, you turn a literal corner and find yourself in a hallway in which the walls appear to be shrinking. Or perhaps you are simply growing larger. At the end, there’s a small door behind a curtain. Peek into its tiny windows and you’ll see a walled garden, complete with neat hedges and pink flamingos. (“She knelt down and looked along the passage into the loveliest garden you ever saw,” an inscription on the door reads.) Round another corner and there’s a digital pool of tears, like the one Alice suddenly found herself swimming in (“ ‘I wish I hadn’t cried so much!’ ”) From there, things only get stranger, with rooms building on one another freely, like actors in an improv class. There’s a space that resembles a down-on-its-luck seaside pier, with a striped pavilion full of mirrors and backward writing. (“Who in the world am I? Ah, that’s the great puzzle!”) There’s also an arcade-like machine with a hand crank that causes Alice to stretch comically upward. (Hand sanitizer provided.) A lazy caterpillar on stilts oversees it all.

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In these rooms, we see Alice undergo transformation after transformation. She has definitely eaten something weird. There are John Tenniel’s exquisite sketches for the first published version of the book, in which Alice possesses flowing pre-Raphaelite locks and an unusually large head. (The real Alice’s messy brunette bob has disappeared.) She is played by a flustered teen in a ten-minute silent film by Cecil M. Hepworth and Percy Stow, from 1903. In 1933, Paramount put out a much publicized live-action “Alice” filled with stars, including W. C. Fields as Humpty Dumpty and Gary Cooper as the bumbling White Knight. (Even Cary Grant, as a nearly unrecognizable Mock Turtle, couldn’t save the film; it was a box-office bomb.) The most enduring cinematic image of Alice comes, of course, from the animated Disney version, released in 1951. In development as early as 1933, the project stalled during the Second World War and hit numerous creative dead ends. (Disney rejected a treatment by Aldous Huxley for being “too literary.”) The Alice that emerged—blond with a blue dress, black hairband, and perfect manners—and the bright block colors of the film come mainly from the brilliant concept artist Mary Blair, whose work is on display. Disney’s Alice is sweetly affecting, but I prefer Carroll’s more pointed version. Carroll’s Alice is polite in a knowing, English way. Even while conversing with a strung-out caterpillar, she seems to be saying, I know that you’re strange, but I won’t say anything about it. It’ll only embarrass us both.

Spending time with Alice, you get the sense that people make of her what they want. A bevy of surrealist artists, including Dorothea Tanning and Max Ernst, were drawn to the darker strands of the books—Alice’s disorientation, the unyielding nonsense of it all—and they painted disturbing pictures of her wandering flower-strewn hallways, hair on end, or embedded in solid rock. (Tanning’s splendid “Eine Kleine Nachtmusik,” from 1943, appears in the catalogue, though not in the exhibition.) Salvador Dalí, once an artist-in-residence at Disney, illustrated a special edition of the tale, in 1969. His images, splashed across one gallery, are free-flowing and luminous, each with a minute ink drawing of Alice tucked somewhere in the dreamscape. (In one, “A Mad Tea Party,” a tree pierces the center of a melting clock.) Members of the counterculture of the nineteen-sixties also loved Alice, and there’s a photograph of Yayoi Kusama and a merry band of naked, polka-dot-covered dancers posing on the Alice sculpture in Central Park. There’s a still from Jonathan Miller’s 1966 BBC adaptation, in which Alice appears as a stony-faced teen-ager in a world of incomprehensible adults. (Ravi Shankar provides a dreamy, sitar-laced soundtrack.) A poster by the San Francisco printmakers East Totem West shows a grinning Cheshire cat in psychedelic colors (“We’re All Mad”). On a wall nearby, there’s a mesmerizing video of Grace Slick with Jefferson Airplane, belting out the lyrics to “White Rabbit.” With her bracingly angelic features and deep stare, Slick looks like Alice on LSD. “One pill makes you larger, and one pill makes you small,” she sings. “Go ask Alice when she’s ten feet tall.”

All that growing and shrinking, the mushroom-eating, the polka-dot-painting: it’s enough to make you wonder what the real Alice would have thought. The exhibition includes a small picture, by an unknown photographer, of Alice Hargreaves (née Liddell) arriving by ship in New York in 1932. By that time, she was eighty and had lived a relatively quiet life in England. After leaving Oxford, she travelled around Europe with her sisters, married a cricketer, and raised three sons (one of whom she named Caryl). In 1928, she made headlines by selling the original manuscript that Dodgson had given her as a child. She was widowed and needed the money. In the photo, she is smiling, dressed jauntily in a hat and white gloves, and holds a copy of “Alice.” She gamely helped promote Paramount’s film, in 1933, and she never had a bad word to say about Dodgson, but it must have been a long haul. “But oh my dear I am tired of being Alice in Wonderland,” she wrote to her son toward the end of her life. “Does it sound ungrateful? It is. Only I do get tired.”

In the final part of the show, as Alice enters the twenty-first century, there’s no sign of her influence abating. She seems to be everywhere at once. There are sublimely intricate costumes from productions at the Royal Opera House (“Alice’s Adventures in Wonderland”) and the National Theatre (“wonder.land”). There’s Stephen Jones’s Mad Hatter hat and a decadent series of Wonderland-inspired photographs by Tim Walker featuring an all-Black group of artists and celebrities. (RuPaul, on a throne of cards, is the Queen of Hearts.) Near the end of the exhibit, a little overstimulated, I sat down gratefully beneath a tangle of oversized flowers and accepted a V.R. headset for an experience titled “A Curious Game of Croquet.” I fell, lurchingly, down a digital rabbit hole, looking up and around before hitting the ground. I wandered through a tiny door and into a sprawling garden. By the time I got there, nothing felt more natural to me than to be drafted into a game. I picked up a hedgehog and played.


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07/11/21 09:29 AM #9629    

 

Michael McLeod

ok as you can see I found a lovely story and put it in a word doc so I could post the whole thing, above. Just an experiment. If it's a hassle for anyone I won't do it again. But it's just charming and it's behind a paywall and I wanted to share it and it ocurred to me I could do it that way. And who didn't love Alice In Wonderland?


07/11/21 09:30 AM #9630    

 

Mary Margaret Clark (Schultheis)




07/11/21 10:34 AM #9631    

 

John Jackson

Responding to Jim's post 9625, according to Wikipedia, the American College of Pediatricians (whose article on when life begins Jim referenced) is:

“a socially conservative advocacy group of pediatricians and other healthcare professionals in the United States.[1] The group was founded in 2002. In 2005, it reportedly had between 150 and 200 members and one employee; in 2016 it reportedly had 500 physician members.[2][3] The group's primary focus is advocating against abortion and the adoption of children by gay or lesbian people. It also advocates conversion therapy.”

The ACP should not be confused with the much larger American Academy of Pediatrics which was founded in 1930 and has 67,000 members, with more than 45,000 members board-certified as Fellows of the American Academy of Pediatrics (FAAP).

Today’s Republican party (or at least the bulk of elected Republicans), unmoored by the cult of Trump from any semblance of rationality, support a whole host of mean-spirited and undemocratic ideas that I cannot stomach.  But, I can understand and respect why people are opposed to abortion and it comes from a very different place than the ugliness Trump inspires.  So, by all means, read and consider the statement Jim referenced and consider it on its own merits. 

My only real beef with Jim’s post is that it’s a bit disingenuous to leave the impression that a tiny group like ACP is in any way mainstream or represents the bulk of American pediatricians.  And it fits into a larger pattern of conservatives advancing splinter group ideas, and because they are backed up by a website to give them credibility (at least in the eyes of many people), making them appear mainstream and accepted.

The same tactic (passing off tiny splinter groups or lone “experts” as mainstream) has been used successfully by oil companies and their allies at Fox News and the Republican party to convince a significant number of Americans that there is meaningful debate in the scientific community about the reality of human-caused climate change.  

From what I can tell, any serious scientific debate ended a couple of decades ago and even all the major fossil fuel companies have thrown in the towel and concede that climate change is real (for an example, check out  Exxon’s statement at https://corporate.exxonmobil.com/Sustainability/Environmental-protection/Climate-change ).  But apparently news travels slowly and the opinion makers at Fox News and other right-wing media haven’t gotten the word yet.   Or maybe it’s just that they can’t bring themselves to repudiate this cornerstone of right-wing “wokeness”.  

 

 


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